Review of The Way of the World

The Way of the World by Nicolas Bouvier is an autobiographical tale about the author and his artist friend, Thierry Vernet, at the age of 24 heading out in 1953 from Geneva to the Khyber Pass. Erudite, multi-lingual and modest in disposition but curious by intention – the journal encompasses a year and a half of their explorations, work, reflections and travels in a jalopy decorated in the script of whatever foreign language was dominant in the nation they found themselves in that was meant to elicit sympathy for travelers. With no steady work with which to pay their way, the two find themselves hustling as teachers, artists, lecturers, traders, writers, buskers and other assorted odd jobs and on the receiving end of gracious hospitality many times in the many tongues that they’ve just recently picked up the rudiments of. The journal is filled with anthropological observations about the behaviors and customs of the people he meets, extended descriptions of scenery, humanistic observations, historical asides, and of course many descriptions of car trouble. By the time that Nicolas has arrived at the Khyber Pass, having crossed through Yugoslavia, Iraq, Iran, and Afghanistan and looks up at his destination – you too can feel a sense of accomplishment, as if you were there with them.

Being a Voyager myself, it’s no surprise that I generally enjoy travelogues. This particular one had been on my Amazon reading list for quite some time, so finding it as I did made me quite pleased to pick it up. Starting in Beograde a cast of characters are introduced, both biographically and geographically. The way that cities, villages and their inhabitants are described by Bouvier are all the product of an erudite and artistic eye. The levels of details have their moments of slowness, for sure, but on the whole

I found Bouvier’s insights into how the local cultures was affected by the larger political struggles that were then going on in the world to be impressive. In The Lion and the Sun chapter Bouvier gives a brief history of why one particular Iranian town bazaar is not nearly as vibrant as it once was by sharing the story told to him by a chain-smoking French Father near the Persian quarter.

In another section in the same passage he reviews the struggles going on in Tehran:

“One the ground floor, the political level, they were busy fighting the Communist threat by using traditional diplomacy – promises, pressure and propaganda – to keep a contemptible, corrupt but right-wing government in power. On the first floor, the technical level, a large team of specialists were busy trying to improve the living conditions of the Iranian People…”

And then based on his assessment from having just been in several villages that

“…recipes for happiness cannot be exported without adjustments, and in Iran the Americans had failed to adapt theirs to a context which puzzled him.”

More often than not, however, Bouvier has his eye on the people immediately around him. Such as the merchants that are hosting or helping them, the bureaucrat that’s ensuring they have all the proper papers, the other interesting people that they meet along the way.

Having lived multiple times in my life out of a backpack for long periods at a time, I can attest to the romanticism and reality of the nomadic life Bouvier describes. The wonderful chance encounters with others that change the way that you look at things. It makes you more sensitive to things in a way that only those that have done it could ever fully understand. And each time you move, you change, it feels you have to tear yourself away from a place where you have learned to live.

Once in Afghanistan Nicolas and Thierry meets a man whose communications are similar to several of those that I’ve heard travelers tell – one wherein the inner-self remains untouched by that which is encountered abroad. Responding with similar disdain to that which I’ve felt, Bouvier’s response was much like my own.

“Maintaining his integrity – remaining intrinsically the same simpleton who first set out? He couldn’t have seen very much, then, because there isn’t a single country – as I now know – which doesn’t exact its pound of flesh.

Yes, that’s what the world does to you when making your way out in it… And that’s what this books helps show – what’s given and what’s taken in a quest for internal development and external adventure.

Review of To Be a Revolutionary by Padre Guadalupe Carney

“The spirit of the Lord has been given to me,
For he has anointed me.
He has sent me to bring the good news to the poor,
To proclaim liberty to the captive
And to the blind new sight,
To set the downtrodden free,
To proclaim the Lord’s year of favor.”

-Jesus in Luke 4:18-19


Padre Guadalupe’s autobiography To Be A Revolutionary is dedicated to the poor people of the world and the biblical quote above opens his tale of transformation from normal North American youth concerned with finding the answers to the bigger questions in life to Jacobin priest in Honduras to Christian Revolutionary. Padre Guadalupe’s autobiography ends in questions as well, though not from his hand but that of his parents. They tell their story of trying to find out his last days.

They know that he joined a group of armed irregular troops protecting the border from attacks and theft by right-wing guerillas supported by America. They knew that Padre Guadalupe was captured and killed in a raid, but the exact events leading to his murder and where his body now lies is unknown. As for those that had previously been arrested that could speak to what happened? All have since been killed. Padre Guadalupe has become one of the many Latin American desaparecidos. As I think this book clearly shows, it’s due to his absolute commitment to helping make Honduras, and to a lesser extent all of Central and South America, a Christian Socialist Community.

The singular focus which Padre Guadalupe shows in his devotion to bettering the life of Honduran campesinos is incredible. After his expulsion from Honduras, over 30,000 people whose lives he has touched in a positive way sign a petition so that he will be allowed to return to the country which he has been naturalized in. But he did not start out with such single-mindedness.

When describing his youth, he frequently recounts his love for sports, his enjoyment of working outside, his gratitude for the blessings and privileges in his life as well as a puckish disdain for authority. Working as an engineer in the European front of World War II and the joy it gives him makes his turn towards the church seem somewhat unusual. However, because of the underlying humanism that he’s brought to his work and romantic relations, and that his brother did so as well, makes the decision to seem natural nevertheless.

Not having great familiarity with the Catholic religion and the training of its clergy, I found the anecdotes and histories that Guadalupe shared to be generally amusing. Especially given that it was occurring at a time when many changes were in the air that would later be codified in the Vatican II council and the 1968 Medellin Bishops conference. The conflicts he narrates about him with his superiors over rules and regulations takes on different tenor knowing that much of what he goes through will soon no longer be requirements. As interesting as these area, however, it was once Padre Guadalupe (he did not yet adopt this name) first begins his time in Latin America that his personality really gets the chance to develop himself in a manner contrary to that of the fake Christians, the violent and duplicitous land-owners, the various forms of vendepatrias and sell-out politicians. Conceiving himself as a clarion voice of truth and justice, he does not dogmatically reject collaboration with the “goddless communists” but sees them as important allies since they fight for the same thing – The creation of the Kingdom of God on Earth.

Because of his advocacy of the poor, even during his period of anti-communism Father Guadalupe faces slander campaigns in the press. It’s this’ along with meeting and interacting on the political level more and more with Marxists; and beginning to read the works of Marx that he starts to understand the traditional antipathy that the church had for such political activists as emerging from the churches defense of private property – the maintenance of which helped keep their coffers filled and clothes gilded with gold.

Whereas previously his work focuses on radio schools to help with literacy, creating workers collectives to better their labor and political conditions; fighting against land seizure; etc. individually – he comes to see this as an interconnected political struggle that must be lead by Socialists and leavened by Christians.

The chapter entitled The Birth of a Christian Revolutionary and other section towards the end Father Guadalupe begins to describe how all true Christians need also be Marxists. Since armed revolution seems counterintuitive to the mission of Christ’s Love, he first explains that Christ’s life cannot be properly understood without a historical, materialist (i.e. Marxist) understanding of the times, that it’s similarly imperative to understand the present in such a manner and then relates this to the Catholic Church’s Just War doctrine:

  • “Revolutionary insurrection can be legitimate in the case of evident and prolonged tyranny that gravely violates the fundamental rights of the human person and dangerously hurts the common good of the country, whether it proceeds from a single person or from evidently unjust structures.”
  • When all the other non-violent methods have been tried without success
  • When the war will no produce worse injustices than the existing ones.
  • Where there is a probability of succeeding.

In his own words, Father Guadalupe states “being a Christian demands being a revolutionary and a socialist, and to be a revolutionary and a socialist one has to use the Marxist-Leninist science of analysis and transformation of the world, then a Christian needs to understand Marxism.”

While there is little biblical exegesis here on these issues, Father Guadalupe provides the titles of the liberation theology books that have had the biggest impact on his transformation into a Christian Revolutionary – some of which I have linked to below.

More compelling than such hermeneutics the extensive autobiographical descriptions of the type of Christ-driven life Father Guadalupe lived, one defined by total commitment to organizing the poor so that their conditions are better rather than providing guidance to those that are already comfortable, i.e. the bourgeoisie members of the faith, this isn’t really needed. The priests in the book that argue against him, and on behalf of foreign financial interests or domestic juntas set up to protect illegally seized land, come off looking bad. After all, Christ certainly would not have defended those with pockets already bulged from wealth stealing heads of cattle from those that don’t even own a home.

Limited Bibliography

Juan Luis Segundo
Grace and the Human Condition
Our Idea of God
The Sacraments Today
The Evolution of Culpability

Bishop Proano of Ecuador
Evangelization, Conscientization, and Politicalization

What I’m Reading – For Pleasure, For PhD

While walking around in Bogota I saw this sign and was immediately intrigued.

All the more so as I saw Situationist artwork on the tops of their coffee tables outside. This is what the storefront looked like when it was closed: Read or Die!Sure enough I go inside and sure enough there’s a decent English langauge section. Decent not in the sense of very big, 4 small shelves, but packed with some good books.

I’ve had The Way of the World on my Amazon wishlist for quite some time, so seeing it and John le Carre’s The Honourable Schoolboy – I picked them up.

I’m almost finished with the former, and it’s making me long for my travel journals from Eastern Europe to start writing something similar.

As for my Doctorate research, I’ve just started reading this:

Ciencia Tecnologia y Desarrollo Aprender a Investigar – ICFES

Which was produced by the Instituto Colombiano para el Fomento de la Educacion Superior.

There are five modules contained within:
1. CIENCIA, TECNOLOGÍA, SOCIEDAD Y DESARROLLO
2. LA INVESTIGACIÓN
3. RECOLECCIÓN DE LA INFORMACIÓN
4. ANÁLISIS DE LA INFORMACIÓN
5. EL PROYECTO DE INVESTIGACIÓN