Review of “A Literate Passion: Letters of Anais Nin and Henry Miller”

On the inside cover of the used copy of A Literate Passion: Letters of Anais Nin and Henry Miller 1932-1953 is an inscription that has been covered over with black permanent marker. Dated December 1987, it reads

Dear Thom,
In some ways we will always be together.
Love,
S.

Those familiar with the life and works of Anais Nin and Henry Miller would no doubt not be surprised by such a sentimental dedication being written into its pages, and made an amusing start to my reading this 395 page edited selection of these two literary luminaries letters. I chose to read these letters, which range in length from 1/2 to 33 pages, following a reflection on a discussion.

As you can see from the below photo from my library…

#Truestory: I #binge #books #henrymiller #litlife

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I’ve a long history of affection for Miller’s autobiographical oevre. Now that I’ve read enough of Art and Artist by Otto Rank, a psychologist who actually plays an short but important role both as an inspirer to both and lover of Nin’s, to know the word I’d even go so far as to say that he was, in Rank’s terms, the artist after which I’d apprenticed myself.

Missing from the picture are the journals of Nin’s that I’ve read from the same period when she was first introduced to Miller. I’d first read two of her multi-volume journals while in Copenhagen, Denmark, occupying time as rain made the wide city unwelcoming. My host, a family friend, had just smoked some buds from Christiania, put on some chaotic but oddly calming jazz music while writing a paper on import tariffs effects on the fishing industry of the country and then suggested I occupy myself with what was on his shelf since he had no television. I perused it, picked up her, and began literary journey of my own as the recordings of her inner life were so compelling and the man about which she felt so ecstatic about so intriguing that after that bingereading I knew I had to have more.

In the letters collected here they are at first merely two people with deep passions to be recognized as literary artists. The share the writings that they’ve been working on – in Miller’s case Tropic of Cancer and Tropic of Capricorn while in Nin’s it was her early childhood journals – and give each other reams upon reams of feedback, discuss art, and a variety of topics from the banal to the esoteric. A note in the introduction, in fact, points out that the roughly 400 page collection is but a partial fragment as a number of the notes – sometimes two or three a day – were lost and that a sizeable amount of material was excluded so as to make this collection a “best of”. Anyways. Though both were married, Miller and Nin soon became lovers after meeting. Nin also explores lesbianism with Miller’s wife, June. Anais’ husband, well he’s oblivious to it all. A banker, he leaves for a short period and this gives the two of them a few weeks together. The time that they share during this brief affair become grist for more and a growing, profound appreciation for each other. Since Miller is too poor to afford to keep a home with Nin as he’s unwilling to take on non-literary work he is not able to ever “set them up” as he so wishes. Amusingly enough in fact, Miler relies on Hugh for money to live, though not directly but by that which is given to him  by Nin. Here, for example, is one of the many delightful passages that Miller writes:

Don’t expect me to be sane anymore. Don’t let’s be sensible. It was a marriage at Louveciennes – you can’t dispute it. I came away with pieces of you sticking to me; I am walking about, swimming, in an ocean of blood, your Andalusian blood, distilled and poisonous. Every thing I do and say related back to that… I say this is like a wild dream – but it is this dream I want to realize.

It’s not just as human expressions of love and longing that makes the collection pleasurable. Alongside the star-crossed love narrative are the reflections of two genius writers that struggle to find markets for their works. My book is peppered with underlines to mark great turns of phrase and insights into the human condition. No surprise given that this was a period when both were each producing significant works. One of those significant works, in fact, I learned about for the first time while reading this book. The World of Sex is a Penguin Modern Classic that despite having read all of those books from New Dimensions and Grove Press that I’d never heard of.

Those familiar with Henry literary work will be pleased to find a number of the kaleidoscopic collisions of thoughts in the form of beautiful flourishes of phrase and insight characteristic of Miller at his creative height.

The latter third of the book the romance has ceased to be described. Following a series of events – which I describe in the close their letters and lives turn from lovers to an exemplar friendship. Such a friendship does not come easy, however. A number of letters contains long and heart-rending accusations and cold, but insightful recriminations flow back and forth. The romantic love subtext fades from their exchanges, but they still clearly love each other.

Henry’s final break with Nin comes over her haven taken on Rank as a lover. While there is no direct statement of this by Henry, the pattern of behavior that he follows for a while hints at his pain. Had he the courage to admit the source of his pain, to overcome it and thus not keep distant from her is an interesting exercise in “what if”. While they both found professional acclaim and a financial stability form their work – I can’t but help wonder – a la La La Land’s lovely and yet heart-rending ending – whether or not they would have found greater happiness had pride not prevented it.

 

Review of “Storyscaping: Stop Creating Ads, Start Creating Worlds”


As part of my professional development as a Creative Director, despite my title of “Creative Strategist”, I decided to read a book by the Chief Creative and Brand Strategy Officers of Sapient Nitro, a very large brand and content marketing agency. Storyscaping: Stop Creating Ads, Start Creating Worlds, written by Gaston Legoburu and Darren McColl could easily have been one of those shamelessly self-promotional type of works, which seeks to show in book form a number of client successes and merely hint at the type of research and creative work that goes into the marketing projects they manage. While they certainly do include a number of their success stories, this is done primarily to illustrate the developmental and publishing process related to “storyscaping”.

To put this new form of marketing action the books begins with a delineation of the power of human narrative going back to the time of man when we sat around fires and told each other stories to distract us from the fear of animals and tribes surrounding them. In reviewing the elements of short narratives I found myself recalling much of college elective course in Storytelling. This is actually a knowledge set that I’ve found myself consistently drawing on in my ideation for Fractl, which I find amusing as after I’d decided to take it a number of people said that this was something that’d I’d never use. Following this the authors provide an overview of the various ways that the internet has changed the development of effective business to consumer marketing communications. They point to a digital/traditional divide that exists in marketing and are even handed about it saying that while the latter still has its place, it’s due to the dominance of virtual worlds for mediating decision-making processes and the more number of contact points with customers that it’s something that companies neglect at huge potential risk to their bottom line.

The application of Joseph Campbell’s ethnographic and literary/mythic concepts related to the hero’s journey was, for me, surprising but also sensible as it’s appropriate for relate the product of a brand to the hero’s quest. It frames desire as, well, heroic self-development rather than personal satiation.

The recent Pepsi television ad that has been receiving much, deserved, flak for its social insensitivity is a great example of this. In the video while a heroic goal is met, the cessation of social strife stemming from systemic economic and racial marginalization and oppression, the cause for it – mutual enjoyment of Pepsi – is, well, stupid.

A more appropriate example of such heroic help is provided in the analysis of campaigns that SapientNitro did for a UK gambling company and a ski resort. For the gambling company they were able to apply UX principals to their app – there’s always a co-constitutive relationship between marketers and producers – such that they were able to provide an improved “excitement” level for bettors. For the ski resort they were able to consultancy that would lead to investment in digital photography equipment and smart chip technology so that guests were able to share their experience and thus encourage the most convincing form of marketing – word of mouth.

By “building worlds” the opportunity is created for people to connect with brands in immersive and cooperative ways. With the emotional responses to these “Experience Spaces” that lead to sharing as the goal, consumer research helps improve the response and helps to build brand identification and loyalty. At this point Legoburu and McColl outline relationship between the steps leading from brand strategy and product positioning to an organizing idea and experience space that leads to the “storyscape”. They’re clear to point out that this is not a linear path but a conceptual totality that adjust to the many variables which exist within consumer insights and their purchasing journey.

Part two of the book switches tracks to focusing on how it is that an organization’s purpose can be clarified, uncovered and applied in the office and in marketing to increase brand value. The purpose is something that Legoburu and McColl say is not found from talking with the president of the company but an internal assessment of their operation due to the fact that their can be an excessive focus on profits on the part of management such that they lose sight of what they are actually delivering. Lest this seem esoteric, let me provide an example given in the book. Whereas Hanna-Barbera’s leadership defined themselves as purveyors of cartoons, Walt Disney conceived of themselves as providing family entertainment. Because of this wider scope of their operations, Disney was able to rapidly diversify their productions into other profitable areas while Hanna-Barbera slowly stagnated.

The chapters Walk the Walk, Insight to Desire and In Their Shoes, all provide an outline for how a creative, marketing department can transform various forms of research and data points in order to better understand the typical consumer narrative. For someone like myself, who is familiar with Marxist and Freudian interpretations of social and commercial activity, the book reads like a bowdlerized Marcuse with aphoristic rather than baroque formulations. Lest there be some confusion on my evaluation of the book here, this is a compliment to the authors. The author’s discussions on marketing mix modeling, adaptive worlds, and their relationship to the epistemology of customers is, I dare say, incredibly insightful for determining how to influence behavior and maximize on opportunities. This is a great book that I marked up significantly and I definitely fore see myself revisiting in the near future.

Review of “A Hidden History of the Cuban Revolution: How the Working Class Shaped the Guerrillas’ Victory”

A permutation of the research project I’d designed for myself in hopes of getting a year-long grant to study at the University of Havana, A Hidden History of the Cuban Revolution: How the Working Class Shaped the Guerrillas’ Victory by Steve Cushion focuses on the factions within the trade union movements and their relationship to the Batista regime. Its publication came at a perfect time, as I learned of its existence shortly after the new criteria for the IB History Period and Theme focuses were released.

Cushion’s primary research documents were the union, official and underground newspapers, student and radical journals and letters of participants that could lead to arrest, assault and increasingly in murder by beating. Given the need to keep documentation of participation in these subterannean movements against the current government, there are gaps in ability to give full accounts in all regions of Cuba from this alone. In order to make up for this dearth of material he also includes the recorded speeches and published positions of the union leadership. Government documents stemming from police documentation of the lives of those ran for office, which were often those “approved” by Batista functionaries. Despite whatever de-facto official positions propounded by the leadership, internal factions of ideologically oriented groups competed for control. It is the groups within these unions would come to create make connections with MR-26 and facilitate the martial overthrow of the Batista Regime through concerted community support.

Cuba’s political and economic turmoil stemmed from advances in processes of transportation, production and financial pressures wrought by secular, cyclical capitalist crisis. During this period of an employer offensive against wages, workers rights and and the work done there was a general rebellion against the conditions proffered as the new status quo. The Batista regime became an adjudicator of industrial struggles and so consistently sided with the “non-Cuban” international investors that the came to be correctly seen as the enforcer for the needs of American capital. That such a belief was held by workers, students, radicals, farmers and revolutionaries alike should be seen as no surprise given that Cuba was the primary producer of sugar on the global market by weight by far and by 1958 U.S. capital owned 42% of the production capacity of the sugar industry. As large as that sounds this says nothing else of their other investments in railroads, docks, public transportation busses manufactured from Detroit, banks, clothes, medicine, etc.

Cushion’s analysis of regional leadership pockets of the MR- 26 showed how they were at times at odds with the political aspirations of their erstwhile supporters. A number of the subterranean leaders of organizing activity in the coastal shipping regions were Trotskyists and Communists. The fighting force of MR-26 was a distinctively nationalistic based organization. Cushion documents the change in their published positions from making populist style appeals for land redistribution and other programs to generalities that merely state that devastating effects that advances in capitalist production and transportation of raw materials had on the population must be addressed and that the current government had no legitimacy and should be ousted.

While other nationalist groups published broadsides against the government that similarly documented abuses, they differed in that they also combined jeremiad’s with political platforms to raise awareness of what members in the organization were seeking to accomplish by overthrowing the government. It’s in this, and not in the military fighting, that working class socialists played a large role – helping to get enough people to resist the brutality of a government that would force strikers to work at gunpoint and would beat to death students and organizers for their activity.

It’s because of all their work, documented here by industry, region and organizations with operational strength, that the great strike which paralyzed the entire island of Cuba came into fruition. It’s as a result of their alliance building, political development, organizational structures that the barbudos were so easily able to come in a conquer a much larger, better equipped army. It’s because of them that the romantic ideal of the revolutionaries have been so fawned upon in revolutionary circles – for if they’d have to spend multiple months fighting over key city control points than they’d seem dirtier on a moral level rather than just a jungle living level.

Review of “I Am That I Am: Uncovering the Truth of the Mind, Body and Spirit”

To be honest I would not have purchased I Am That I Am: Uncovering the Truth of the Mind, Body and Spirit based on its cover or back matter. When something claims itself a #1 bestseller but it is clearly not I am suspicious, but not in a way that makes me want to investigate it. The back matter shows me that the author has a similar path as my father and other superlatives made me similarly wary. Nevertheless, I decided to give it a read on someone special’s suggestion and found myself greatly rewarded as a result.

One of the aspects of the book that I found engaging was the pleasant simplicity of the prose and concepts container therein. Dr. Michael’s descriptions of a wide variety of psychological states, the causes for their crises, analysis of components of the ego, etc. align with similar, more scholastic readings I’ve done. Yet it is presented in a way that engages the reader to be a participant in his excavations of human motivation and the Higher Self (not his term) moreso than mere exegesis of the history of those concepts in various schools of thought (a la Becker). There are multiple instances of hypnotic writing therein that are intended to get the reader to explore their own embodiment of love and fear-directed thinking and behavior (Michael’s terms).

By giving in to feelings of guilt or shame or having an ego that controls rather than a more conscientious form of mind-body-spirit co-management psychic disequilibrium starts to be create. During this period crisis can be relieved or, more often, deepened as the internal contradictions become intensified. But “What happens when the reality that you created becomes too much for you to bear?” Dr. Michael asks and responds with, “You sedate yourself with something stronger to completely alter and escape from your perception of reality.” This can take the form of self-stimming in many forms, addiction to television, gaming, books, as well as alcohol and drug abuse. Freud designated this tendency pattern repetition. While Dr. Michael does not use this term specifically, he does point out that “The experiences that you did not learn from lead you to continuously repeat the same reality, resulting in guilt, pain and limitation.”

It’s this focus on limitation and examination on how the heart hardens and contracts through examples that sets this books apart from others. While I’ve been studying psychological development and various disciplines to achieve personal empowerment, I’ve often found the discussion either too metaphysical or too clinical. This makes sense as the purpose of the course readings and participatory, experiential based practicing of those materials in groups and one on one settings was to impart technical training. However, the reformulation of the material here is oriented more towards being a component of a spiritual practice.

Returning to power

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This is evident in the fact that each chapter ends with an overview and an affirmation. Besides the trace-inducing writing, there are also multiple points where you are encouraged to say aloud certain phrases. While I read this from cover to cover, this is also one of those books that you could simply look through the chapter list to find places to speak to certain areas in your life that are causing one to stray from Love and Truth, for it’s when one doesn’t operate from those perspectives but from Fear that profound internal and external problems begin to occur. By running from pain you lose the opportunity to learn from it and from that power is returned to the self. To quote my father, one must face, embrace and replace the survival messages that emerge from certain periods in our life that become no longer beneficial to our innermost needs.

In close I think it’s worth mentioning that after reading the book I engaged the counseling services of someone who’d studies with Dr. Michael. One of the components of the session was to repeat the affirmations with passion, in a similar manner that experiential psychologists would but with physicality included. This combined with other reformulations of previous traumatic experiences was a good reminder that living a happy life is often not nearly as complicated as our ego’s would like us to believe.

 

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On Research for Unraveling

When I began writing Unraveling, it was a much different story compared to what it has now developed into. My early chapters and the notes for the project focused primarily on Jesse and Aaron. My vision was limited to exploring the dynamics in their lives that they were struggling with – respectively lost status stemming from familial/social causes and hedonistic nihilism that began following undesired repercussions of previous decisions. Put another way, the two main dynamics I wanted to explore were “what do you do when something occurs that’s completely outside of your control that you don’t want” and “what do you do when something happens that you don’t want but that was a result of your actions.” Because of this I conceived most of the other characters that I’d outlined merely as foils to their foibles on the path to achieve their goals – revenge over the person that had caused the loss of status and personal enlightenment.

A primary intention behind my writing, as I first conceived it, was to better understand my own personal development. Aaron and Jesse’s narratives contain a number of auto-biographical elements. As I continued to write out their stories and interactions, however, I came to realize that continuing with these limits not only made me miss out on developing some great characters but also caused me to exclude some of my own areas of expertise and interest. Since you’re supposed to write what you know about, I realized it was worth some time re-conceptualizing the project. Since doing that I’ve radically changed what I’d include in Unraveling.

As I decided to expand and explore the secondary character’s back stories I came to see how this not only made them richer persons in the book, but also added new depths to their interactions with Jesse and Aaron (and now others). Happy, for instance, was previously just a means for helping Jesse and Aaron get things that they needed. He became a business/social model for Jesse as well as a sage figure for Aaron. This transition from drug kingpen to force of benevolence in the community, think Stringer Bell/Damon Pope meets Huey Newton, required me to do more research as unlike Aaron and Jesse’s stories, which I knew well given they’re based on certain times in my life, I wasn’t as familiar with that type of psychological development. Put less delicately, I’m not black so I felt uncomfortable presuming that just through my imagination I’d be able to come up with a robust character for him and those around him.

To better write his character as well as those in his orbit, I decided to do research. Here’s what I came up with.

Autobiography of Assata Shakur
Angela Davis: An Autobiography
Black Against Empire
BMF: The Rise and Fall of Big Meech and the Black Mafia Family
Revolutionary Suicide
Soledad Brother: The Prison Letters of George Jackson
The Spook Who Sat by the Door
Who Becomes a Terrorist and Why

Thankfully, I’ve now completed the above research I wanted to have done before really getting into Happy’s chapter and am now a few books away from completing the research I’ve already started for Ela. While this was a long delay on the project, I look forward to being able to be able to write Happy’s chapter with greater verisimilitude to similar historical characters!

 

 

Review of “From #BlackLivesMatter to Black Liberation”

From #BlackLivesMatter to Black Liberation by Keeanga-Yamahtta Taylor is a history of the cultural and political forces that have shaped the African-American experience.

What sets Taylor’s book apart from others on the subject, however, is how far she goes beyond simply documenting the seemingly endless dimensions of racial oppression in the United States. Instead of just describing its dynamics, she also includes a class based method so that activists may contest it – a recurrent theme of Haymarket Press’s publications. Taylor starts her overview in the 1930s, when blacks were not given the same treatment as white workers during the New Deal. After a sufficient period of education, agitation and organization, however, blacks were able to so disrupt the normal functioning of governance that Lyndon Johnson had to address their grievances.

Taylor’s understanding of the manner in which capitalism operates in America is tied explicitly to racist ideology. Though only beginning in the 1960s, she points out how racist ideologies which use the “culture of poverty” argument to explain relative deprivation of the black community have a dual function in political discourse: not only do they serve to scapegoat African Americans for their conditions rather than lack of a full Reconstruction program, but, by racializing poverty, it also conceals white poverty. This designation of workers in the lowest income sectors as disposable thus obfuscates the structural dynamics of American capitalism.

Rather than merely focusing criticism just on whites, Taylor shows through a number of examples how the class differentiation which has taken place in the Black community since the Civil Rights Movement has mean that liberal black politicians who have come to power on the hopes of ameliorating problems in the black community have taken over the task of disciplining blacks. In addition to this she points out how black capitalism boosters going back to Garvey fundamentally misunderstood the nature of the economy that they were working in. Rather than upward mobility through this means, she endorses Liberation.

Taylor emphasizes the need for working class unity and then explains how “colorblind” language and politics in the US operates to stoke racial tensions and mystify historical relations. The language of colorblindness was first used by Richard Nixon and the Republicans. While a good means of mobilizing sentiment against racial discrimination, as the black civil rights movement became compromised and co-opted by capital, it came to replicate the same effects as the racial justifications of policy thru class-based discrimination.

If this seems removed from the present as there was a black president, it’s worth pointing out that during the tenure of Barack Obama African-American’s were disproportionately unaffected by the steps taken to bolster sections of the struggling economy, that Obama distanced himself from the needs and grievances of the black community, the Supreme Court has struck down sections of the 1965 Voting Rights Act as no longer relevant and that in a number of NGOs point out that in historically racist places it is now increasingly difficult for people of color to vote or live without harassment.

While the hash tag first shared by Alicia Garza, #blacklivesmatter, has certainly been useful as an organizing medium – Taylor shows through historic examples of how such organizations have become co-opted and rendered a form of palliative care for the black community. In order to ameliorate these conditions, Taylor states, black and white (and brown) class based unity is the answer. BLM has moved in that direction – their most recent platform contains a number of planks that speak to the condition of the working poor. However spreading solidarity has been a historically difficult task in America and given the wont of crypto-racists to tar and declaim BLM as a racist organization hints at the difficulties they face as they are currently composed.

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Interviews with Taylor below:

http://www.truth-out.org/news/item/35103-achieving-black-liberation-a-conversation-with-keeanga-yamahtta-taylor

https://roarmag.org/magazine/black-awakening-class-rebellion/

 

Review of “The Denial of Death”

We leave a worryless life and emerge from our mother’s womb and learn many new sensations that must at first feel rude and grating. We scream as we gasp air for the first time, are dried, are held by not all sides. Somehow we innately now knowing that we must eat to continue to exist in this world. To quell this state of terror we transfer onto our parents our own sense of self. We map what symbolic values they and the culture associated with them onto ourselves, while repressing the arbitrariness of it through psychological repression that people who do not practice mindfulness techniques rarely notice. Thus begins a critical response to Freud through the lens of Soren Kirkegaard and Otto Rank, Ernest Becker’s The Denial of Death.

I found much of the commentary by Becker on Freud’s character similar to that of Walter Kauffman’s. They diverge, however, in their appraisal of Freud’s correctness in the base cause for the manifestation of anxieties in human character and thus what at base most motivates us as humans. Becker discount’s what he sees as Freud’s hedonistic interpretation and instead proffers one based on heroism of personal expression rather than inherited cultural roles, religious roles or the pursuit of wealth by explicating Soren Kirkegaard’s novelistic insights to human’s self-motivation and Otto Rank’s reflections on his own therapy practice.

The divergence of perspective has a number of large effects but the most important could perhaps be summed up as follows: whereas psychoanalysis seeks to alleviate as much as possible the neurosis that prevents the normal functioning of areas in life which the patient seeks greater control; a more appropriate means for achieving fulfilment, gratification and community is through the pursuit of a heroic ideals. Depression thus becomes a matter of courage, the inner artist failing to must their talents and energies. The neurotic, born through the choking off of action, need only keep acting in the manner that takes them on what they most want. The manner that Becker puts it is, I think, better: “When the person can no longer convincingly perform his safe heroics or cannot hide his failure to be his own hero, then he bogs down in the failure of depression and terrible guilt.”

As the human begins to develops to its highest potential, rather than just along the axis of its neurosis as process begin, the following begins to become the inner drive of our consciousness: “The self must be destroyed, brought down to nothing, in order for self-transcendence to begin. Then the self can begin to relate itself to powers beyond itself. It has to thrash around in its finitude, it has to “die,” in order to question that finitude, in order to see beyond it.” Having recently read the Seducer’s Diary I was pleasantly gratified when reading Becker’s commentary on the story of Coredelia and K in Either/Or as it was aligned with my own thoughts about his depiction of a weak spiritual fortitude. Becker even has a name for it, which is important as it becomes the point at which he turns his attention from desire, fulfilment, anxiety and character to develop his model of human health.

Jonah Syndrome is a state of consciousness that leads one to believe that lasting happiness is not only something that is impossible but that proximity to it will lead to one to be ”shattered, disintegrated and even killed by the experience”. To guard from this they pull back and away from what would in a better adjusted view would be a fount of. As it is the destruction of the self that is actually a pre-requisite to being able to achieve lasting happiness, that person soon lapses into depression and neurosis. The solution to the problem of neurosis is Goetheian: Make a game of the world and play it in the fashion that one most wishes. One may not like the cards they are dealt, but grit and perseverance will get one there.

Becker’s extensive exposition of Rank’s views of the artist are both profoundly insightful and beautifully written. Rank, like Hubbard, exalted the artist as the highest embodiment of human potential. Establishing a balance between the self and the world means thus following one’s hero project wherever it may lead for the whole of one’s life. The creative solutions that we come up to get that is the genius possible within our species being and truly being dedicated and convicted people may come to know the artists that are inside them.

 

Interview with Ariel Voyager

I began interviewing artists and writers from or based in South Florida about two years ago as I felt that there weren’t enough outlets to showcase and promote creatives and their projects that I felt were worthy of a larger audience. The idea was, in part, that through our conversations those works could take on a clearer relationship to the artists and their views which would, hopefully, engage people intellectually in a way other than the art form of choice and hopefully bring them some patronage.

Since I just self-published a book of poetry, I decided that I would take an hour and interview myself for the same end. In order to do this I’ve decided to name the author of the poetry book Ariel Voyager whereas the interviewer will be Ariel Sheen. This is to allow me the ability to have some humorous back and forth as well as for some somber reasons that will become apparent in the interview. I took an hour to write this, and it should take no more than 10 minutes to read.

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Ariel Sheen
So when were you first introduced to poetry?

Ariel Voyager
I guess you could say at birth. My namesake comes from the British poet Percy Shelley. There’s a biography of Shelley by the same name that my father had read while in England studying with L. Ron Hubbard. Shelley signed the bottom of his correspondence Ariel, a character from Shakespeare’s play The Tempest because he so resonated with that character.

Ariel Sheen
Poet from birth then, eh?

Ariel Voyager
Something like that. When I first started to write regularly I was 16. I became involved in the West Palm Beach Poetry Slam community and for several years participated in performance poetry competitions.

Ariel Sheen
I presume you know that your collection of poetry basically has the same title as Pablo Neruda’s most renowned collection. What was the reason for that?

Ariel Voyager
Being coy I’d respond that it’s just a simplistic thematic description of what’s inside… Being candid I’d say the contemporary poetry market is something that’s ultra-niche and that if name recognition is enough to encourage someone to buy my book then so be it. The artists of today are always re-working the content of the past based on the needs of the present, so to me there’s nothing wrong with this.

Ariel Sheen
So over how long a period did you build this collection of poems?

Ariel Voyager
About 15 years. I think it shows too. You can definitely see some growth both emotionally and aesthetically in them.

Ariel Sheen
And were these all “real love poems?”

Ariel Voyager
What you do you mean by “real love poems?”

Ariel Sheen
Well excepting the ones that seem to be more about social issues related to love – like Dowry Street and Hipster Pedagogue – were most of these poems that you wrote for someone, you know, while you were in love with them?

Ariel Voyager
I’d say that most of them were written with someone that I was involved with in mind, but despite the title of the collection whether or not I was in love with them is a different story.

Ariel Sheen
What do you mean?

Ariel Voyager
Well I’d just mentioned emotional growth on my work. The majority of these poems are from my early twenties. Now being in my early thirties I would define this as a period of my life when I was emotionally stunted.

Ariel Sheen
How so? And if that’s the case, then why share them?

Ariel Voyager
I wanted to share them because though the sentiment behind some of them aren’t always “loving” in the sense of adoration and appreciation they’re still compelling as writing.

Ariel Sheen
And how has love changed its meaning to you over time?

Ariel Voyager
A lot…

Ariel Sheen
Care to go into specifics?

Ariel Voyager
Well. It’s just that that’s a big question. Do I start talking about how as a child, the period of life when most people have that modeled for them, by saying that I had no standard presented to me as to what romantic love was?

Do I start during my pre-to-late teens, when the relationships both my parents were in weren’t based on what I would call a robust feeling of love but resignation to responsibility and desire for security? Or do I begin in my early twenties, when I set my mind on being a writer and then devoured the works of Henry Miller, Jack Kerouac, Charles Bukowski, Milan Kundera, and Friedrich Nietzsche? Do I detail how I felt intoxicated by the ideas and narratives they presented and how it had deleterious effects on my romantic relationships, my perceptions of what love is, what it could be and its relationship those seeking to pursue a life centered around the Belles Lettres?

Do I open in my late twenties, when the accumulated pain from that world view was pushing me to read psychology and counselling books so I could have a new view of love? That doesn’t seem appropriate either as it took a while for that to really seep in. Perhaps I should commence from more or less the past year, when those vacillations between the adolescent and mature world views finally stopped because I can say that I have a mature understanding of the term based upon reading and experience? I don’t know…

A page from my early 20s notebook

 

Ariel Sheen
Well, that certainly gives me an idea of how your views have changed. I’d asked as I noticed drastically divergent perspectives on love in poems like A Simple Request and the Ode poem compared with ones like Those Skeletons and Silk.

Ariel Voyager
Yes, well, those were all for different people at different times in my life. The latter two from when I was a teenager and was obsessed with the British Romantics. The former I wrote when in my early twenties and believed that selfish, amoral behavior was the manner in which to embody love for oneself (thanks Nietzsche!) and also up the quality of adventures that would be grist for future creative works.

Ariel Sheen
So then Menagerie, which is clearly about your ex-wife… Was that one of your mature poems about love?

Ariel Voyager
Heh, not really. I wrote Menagerie two plus years after our divorce while single. Towards the end of our relationship I’d been reading a lot of books on communication skills for couples, how to overcome fear of vulnerability, how to forgive, how to develop emotional intelligence. You know, the things that schools don’t always do because parents are supposed to but don’t always do. With this in mind I decided to write what I wanted the relationship to be like since the actuality of our life together was so divergent from what’s expressed therein.

Ariel Sheen
That’s, well, kind of sad.

Ariel Voyager
What happened, yes. But it was my fault for marrying someone that didn’t genuinely love me in a mature sense, let alone herself. To be fair I don’t think that she was alone in that. I certainly was dealing with some issues then that deserved correction. After all, we were engaged after two months of dating and two months later moved to Barcelona on a whim.

As for the poem, a couple of my friends expressed similar sentiments so I get it. But I think at this point in my life that it’s important to really understand the workings behind such an attraction and unraveling as it helps people to process the experience and guard from it’s recurrence. I’ve known far too many people that have found themselves suddenly single and broken mentally and emotionally and seem unable to move on. It was just a coping mechanism.

Ariel Sheen
Interesting. So you writing as an exercise in catharsis.

Ariel Voyager
Not just me, but scientists as well. Writing and other forms of creative outlets have a purgative effect of the negative energies we feel.

Ariel Sheen
True. Which is a good transition for the next poems I want to ask you about slash check if my periodization of your poems is correct. That means your last two poems Un/Binding and The Ascent of Icarus…

Ariel Voyager
Are the only genuinely recent poems in the collection. They are in part about my refutation of the character/caricature I’d adopted by identifying with such literary masters.

Ariel Sheen
I knew it! So you still think of them as masters?

Ariel Voyager
Absolutely. I can appreciate their craft while being critical of their content. They informed my world view at a deep level for a long time in a way that I can’t deny.

Ariel Sheen
Can you tell me a little bit more about those poems? They’re the only ones that seem to exist as a pair, they speak with the greatest urgency, they seem to display the maturity you’ve been talking about and they’re the only poems that have an element of time in them – excepting what’s clearly an addendum on Notes.

Ariel Sheen
Well, I re-connected with a former lover from my early twenties about two months ago. My muse from that period of my life. More than that, really, as I’ve not had another one since and despite several “serious” relationships. She was the only one that I felt truly understood me on a spiritual level – which speaks rather poorly to my choices for romantic companions as they were chosen more for presentation rather than personality.

Anyway, we’d first met when I’d started to fall under the spell of those writers that I talked about before. Yet despite this she elicited in me a willingness to be vulnerable – a quality I’ve struggled to embody as it makes me feel uncomfortable – and we shared what I felt to be a profound intimacy. I’m normally very intense and high energy, but when I was with her she calmed me down and I felt at ease. It wasn’t just that we had some similar issues in our upbringing, but where all of my other lovers have sought to make me their project – a lawyer, a professor, a therapist, a politician – but she just accepted me as an aspiring artist on a journey.

Which is ironic as after graduating from FAU and I sought adventures like those I’d read about in On The Road, Off The Map, The Thief’s Journal, Journey to the End of the Night, You Can’t Win, Tropic of Cancer, Sexus and The Unbearable Lightness of Being. I traveled abroad in Europe for a long while and in the mean time she moved several hours by car to pursue a new career.

Ariel Sheen
So that’s the story behind the line “I proffered naught but hope a decade plus ago/That when we next see each other again it’d be like it was”

Ariel Voyager
Yeah. I’ve since looked at my journals from the time so know for sure that I rationalized my breaking off contact with her as a combination of “I’m doing her/us a favor as the distance between Jacksonville to Fort Lauderdale makes this unsustainable” and as I was hurt I was no longer able to see her. I thought I was being mature at the time and moreover realize now that then I started to shut off those parts of myself down that I’d later see as necessary for a healthy relationship to work. For a long while self-sabotage, unfortunately, was a bad habit of mine when dealing with emotions I didn’t know how to properly process.

Through some form of Facebook magic (Thanks Zuckerberg!) she popped up on my “People You May Know” feed. I liked one of her photos and we started talking again that evening, making plans to see each other two days later.

In the lead up to seeing her I was more nervous than a drug mule at a pat-down check point at the border. Over and after lunch all was great between us and the day after next, as I did not do so in person, I confessed my shame over my behavior on the phone and told her that she’d grew into the woman that I always thought she would – which was true.

She said something to me that cut me to the core. She said that the way I treated her years ago made her believe that she was “just another girl” to me. I told her there and then she was wrong, but didn’t go into the details about it that I have here. Instead I wrote those two poems with hopes of getting to know her again.

Ariel Sheen
It sounds like you still love her.

Ariel Voyager
I mean, yeah. I do. Shortly after the new year I even found myself going through old notes to find a passage I’d copied from a book I’d read not too long ago that touched on what I was feeling:

“Romantic love offers not just the excitement of the moment but the possibility for dramatic change in the self. It is in fact an agent of change… Romantic love takes on meaning and provides a subjective sense of liberation only insofar as it creates a flexibility in personality that allows a break-through of internal psychological barriers and taboos… It creates a flux in personality, the possibility for change, and the impetus to begin new phases of life and undertake new endeavors. As such, it can be seen as a paradigm for any significant realignment of personality and values.”

But I’m also aware enough of my thoughts now to recognize that an element of this attraction is my idealizing of our past, wanting to make amends and, most importantly, that her interpretation of what we shared has a very different emotional inflection than my own.

Ariel Sheen
So what do you think will come of it?

Ariel Voyager
Oh I’m doubtful anything will other than a gradual falling off. Were any of my former lovers to contact to me with such a story as the one I’ve told above I couldn’t honestly see myself giving them the opportunity to demonstrate they’ve changed. Now there’s major, major differences between them and her and of course, and the phrase “Sometimes second chances work out better than the first because you’ve learned from your mistakes” certainly comes to my mind, but I can’t downplay the truth of how hard it is for someone to shake away a negative view that’s been accepted as true for so many years. That’s brain chemistry. Years of specific neuropathic associations. I may be forgiven, as she’s told me that I am, but those make my desire to test the waters have to work extra hard against that well worn track. Plus, our physical distance makes an easy re-acquaintance impossible. I may be willing to make the effort to see and be with her, but whereas ten some years ago that was what was wanted I feel that now it just comes off as, well, weird despite my having no real desire to stay in South Florida and have because of the uniqueness of my job the ability to move wherever I’d like. Ironic when you think about it…

Ariel Sheen
Finding irony amusing instead of fighting for what you want? That doesn’t sound like you. It sounds like you’ve given up! Isn’t love worth fighting for?

Ariel Voyager
I think love conquers all, yes. But that’s not what we have now. Maybe there’s some mutual fondness over long past memories and pleasure in conversation, but beyond that I’m can’t honestly say there’s more to it. I’m a romantic, for sure! But I’m also a realist that can see that while something more would make for a great story, it is, however, unlikely.

Ariel Sheen
How does that make you feel?

Ariel Voyager
There was a time when I would have fixated on it and felt pain for not getting what I want. But I know that this would lead to another round of depression and self-medication and I’m so over that cycle so I’ll take a longer view and take comfort in the memories and the unforgettable reminder not to lower my standards as to the qualities that I should be seeking in a partner that fits my particularities.

Ariel Sheen
Ok. Interesting. Look at you Mr. Mature. Let’s move on to some other poems. I was wondering about the poem The Hipster Professor, The Leftist Demagogue and the Manic Pixie Dream Girl. That poem, which has many of the qualities of a short story, seems so be referring to real people rather than placeholders for common academic stereotypes. Am I right?

Ariel Voyager
Yes, those are real people! The Leftist Professor was Simon Critchley and the Hipster Demagogue was Micah White, who would later be one of the two co-founders of the Occupy Wall Street Movement. I met them both at an academic conference at SUNY Binghamton several years ago.

Ariel Sheen
Besides being critical of them, you seem to be somewhat critical of yourself there.

Ariel Voyager
Yes, well, that’s because I was. I’d wrote a draft for that poem years ago and when coming back to it was of a very different mindset. That said I still think their politics are shit.

Ariel Sheen
How do you think that love ought to operate on a social level?

Ariel Voyager
That’s a bigger question than one I’m ready to answer now. For now I’ll say that I think love relates not just to the people you choose and who choose you as a romantic partner but is evident in social values as well. In Heaven’s Mansions I try to show how selfish it is to build beautiful spaces meant to be enjoyed and wall them off. In Dowry Street I try and point out the absurdity of a society that keeps so many people close to poverty that they’re willing to turn a sacred ceremony into a means of supporting themselves. These are aspects of love, at a larger scale than exists between two people, that I think are worthy of recognition and discussion. I write about this in more detail in some of my more explicitly political poems.

Ariel Sheen
Do you have any other creative projects in the works right now?

Ariel Voyager
No, because after all of the above came to your awareness in a manner that you couldn’t avoid, you killed me.

Ariel Sheen
True. Though you have to admit it was a long time coming…

Ariel Voyager
True. So at the end of this interview let me then ask you, do you have any other creative projects in the works right now?

Ariel Sheen
In deed I do! I’m taking a break from the serial novel project I’ve been spending the past year or so doing character and historical research on to work on a comedic screenplay in hopes of it being adapted to film one day. Golden age of film and all.

Ariel Voyager
A comedy? Wow. That’s quite a divergence from your rather serial novel project.

Ariel Sheen
Yeah, well, I need a change from working on what I hope will be as impactful as Atlas Shrugged and I’ve had enough people tell me I’m funny that I think I might be able to get paid real money should I get it in the right hands.

Ariel Voyager
Well, I wish you, and thus me, the best of luck in your endeavor.

Ariel Sheen
We are not the same, but I thank you nonetheless! Bye Felica!

Noam Chomsky’s Love Poem to His Wife

That desire felt by imperialist Europeans when
First discovering a resource rich region
With a population still primarily organized along tribal lines
And no modern military apparatus
Is nothing next what I felt when I first laid eyes upon you.

My heart burns hotter for you
Than the napalm dropped
On civilian non-combatants and crops
Of Vietnamese and Cambodians
So that the U.S. could maintain
Military and economic influence
Near the regional centers
between with the world’s largest populaces.

Oh so unlike the hundreds of bodies
Of indigenous Guatemalan villagers
Tortured, killed and dumped in mass graves
By soldiers trained
At the School of the Americas
In order to protect U.S. investments
And overthrow yet another democratically elected
Avowedly socialist government,
I’ve never tried to hide my feelings for you.

Whereas newspapers
Such as the Wall Street Journal,
Washington Post and New York Times
All publish to serve the interests of the capitalists that
Control the world’s countries through their political cronies –
I have never said a word that could be construed as a lie
So when I say that I love you until the end of my life
You know that this is true.

Whenever I am around you
I feel like I am glowing –
A sensation similarly reported by those children
That have spent time playing on and around
The Russian tanks destroyed by the US’s
Depleted uranium shells in Iraq during
The first Gulf War –
And my life anxieties disappear
Like environmental activists in
South and Central America and Africa trying
To bring attention to the dispossession of indigenous peoples
And the destruction of their means of subsistence
For the benefit of foreign oil and mineral corporations.

Though you’ll never depend on me
In the same way that many
Third world satraps of US interest do –
For I cannot provide you with loans, guns, tanks, bombs
Computers, training, helicopters to throw dissidents out of,
Lists of people to be dealt with and other such spook stuff –
I hope you know that should things ever get rough
I will be the rock on which you can rely upon.

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If you enjoyed reading this poem consider purchasing my first collection of love poetry or the first part of my serial novel.

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