In 1990, sponsored by the Labor Party (PT) of Brazil, 48 leftist parties and organizations in Latin America held a conference in Sao Paulo, Brazil
They expressed a firm firm opposition to imperialism, hegemonism, colonialism or neo-colonialism in any form that they understood it, as well as external political intervention. It has put forward in recent years propositions for alternative model of governance With the purpose of replacing market-based development models.
“The primary forces that have guided the history of modern resistance struggles and liberation movements, along with the most productive resis tance movements of today, we will argue, are driven at base not only by the struggle against misery and poverty but also by a profound desire for democracy-a real democracy of the rule of all by all based on relation ships of equality and freedom. This democracy is a dream created in the great revolutions of modernity but never yet realized. Today, the new characteristics of the multitude and its biopolitical productivity give powerful new avenues for pursuing that dream. This striving for democracy permeates the entire cycle of protests and demonstrations around the issues of globalization, from the dramatic events at the WTO in Seattle in 1999 to the meetings of the World Social Forum in Porto Alegre, Brazil…”
Recognizing the characteristics of the multitude will allow us to invert our perspective on the world. After the Darstellung, or exposition, of our current state of war, our Forschung, or research, into the nature and condi tions of the multitude, will allow us to reach a new standpoint where we can recognize the real, creative forces that are emerging with the potential to creare a new world. The great production of subjectivity of the multitude, its biopolitical capacities, its struggle against poverty, its constant striving for democracy, all coincide here with the genealogy of these resistances stretching from the early modern era to our own.
In the following sections, therefore, we will followthe genealogy of liberation struggles, from the formation of people’s armies in the great modern revolutions to guerrilla warfare and finally to contemporary forms of nerwork struggle. When we put the genealogy in morion, in faer, the changing forms of resistance will reveal three guiding principles – principles that are really embedded in history and determine its movement. The first principle that guides the genealogy will refer to the historical occasion, that is, the form of resistance that is most effective in combating a specific form of power. The second principle will pose a correspondence berween changing forms of resistance and the transformations of economic and social production: in each era, in other words, the model of resistance that proves to be most effective turns out to have the same form as the dominant models of economic and social production. The third principle that will emerge refers simply to democracy and freedom: each new form of resistance is aimed at addressing the undemocratic qualities of previous forms, creating a chain of ever more democratic movements. This genealogy of wars of liberation and resistance movements, finally, will lead us to see the most adequate form of organization for resistance and liberation struggles in the contemporary material and political situation.”
“Negri and Hardt call the global capitalistic system ‘Empire’ and identify it with globalism and American world government. In their opinion, globalism creates the conditions for a universal, planetary revolution of the masses, who, using the common character of globalism and its possibilities for communication and the wide, open spread of knowledge, create a network of world sabotage, for the shift from humanity (standing out as the subject and object of oppression, hierarchical relations, exploitation and disciplinarian strategies) to post-humanity (mutants, cyborgs, clones, and virtuality), and the free selection of gender, appearance and individual rationality according to one’s arbitrary rule and for any space of time. Negri and Hardt think that this will lead to the freeing up of the creative potential of the masses and at the same time to the destruction of the global power of ‘Empire’…
“The anti-globalisation movement in whole is oriented precisely to such a project of the future. And such actions as ‘the Conference in São Paulo’, where anti-globalists first tried to aim at a common strategy, attest that the New Leftist project is discovering forms of concrete political realisation. Many concrete actions — gay parades, anti-globalisation protests, Occupy Wall Street, the disturbances in immigrant suburbs of European cities, the rebellions of ‘autonomous ones’ in defence of squatters’ rights, broad social protests of new labour unions (all reminding one of a carnival), the movement for the legalisation of drugs, ecological actions and protests and so on — are included in this orientation.”
“…every trend has, as the postmodernists say, trend-setters: those who establish a determinate trend for a specific goal.”
Abstract: This article offers an overview of the structure of those political parties and international organizations most relevant to the current goings-on in northern South America and the Caribbean. It highlights a network of revolutionary-left parties and concludes with a working hypothesis regarding the network’s conspiratorial prospects.
Keywords: 21st Century Socialism, Sao Paolo Forum, Transnational Criminal Organizations, Political Science
Party Affiliation in Latin America and Connection to Political Movements
The author argues that one needs to become familiar with the ideological signaling and collaborative habits of an armful of militant-left organizations in order to understand the Bolivarian Movement that has lead to the economic crisis and deterioration of democracy in Venezuela.
As a multi-national movement predicated on the idea that pan-Latin American revolution should be accimplished “by any means necessary,” Bolivarianism is defined by it’s soaring rhetoric and criminal behavior.
First Tier:
The Cuban Communist Party (PCC)
The United Socialist Party of Venezuela (PSUV)
The Brazilian Workers Party (PT)
Second Tier:
The Sandinista National Liberation Front (Frente Sandinista de Liberación Nacional or FSLN) in Nicaragua.
Movement to Socialism (Movimiento al Socialismo or MAS) in Bolivia.
Dominican Liberation Party (Partido de Liberación Dominicana or PLD) in the Dominican Republic.
These organizations wield enhanced influence within the above described composite in that they control their respective country-level governments.
Associated Groups:
FARC-EP
ELN
Umbrella Organizations
The Forum of São Paulo (Foro de São Paulo or FSP)
The Permanent Conference of Political Parties of Latin America and the Caribbean (Conferencia Permanente de Partidos Políticos de América Latina y el Caribe or COPPPAL).
The Sao Paolo Forum’s Origins
A number of the FSP associated parties run the offices of the chief executive of their respective countries. This includes Ecuador’s PAIS Alliance (Patria Altiva y Soberana Alianza), El Salvador’s Farabundo Martí National Liberation Front (Frente Farabundo Martí para la Liberación Nacional or FMLN), Uruguay’s Broad Front (Frente Amplio or FA), and Mexico’s National Regeneration Movement (Movimiento Regeneración Nacional or MORENA).
This does not mean that only one party per country is given credentials to attend.
While none of these following Colombian political parties have much electoral support, all are members of the Foro de Sao Paulo.
(1) Patriotic March (Marcha Patriótica)
(2) Progressive Movement (Movimiento Progresista)
(3) Green Alliance Party (Partido Alianza Verde)
(4) Colombian Communist Party (Partido
(5) Alternative Democratic Pole (Polo Democrático Alternativo)
(6) Here for Socialism (Presentes por el Socialismo)
(7) Patriotic Union (Unión Patriótica)
(8) Citizen Power Movement (Movimiento Poder Ciudadano)
Given that some of the above mentioned groups are designated terrorist organizations and that there is an increasing suspiscion as to the motivations and goals of the actors involved Sao Paolo Forum – other organizations act as front groups for their interests. The Bolivarian Alliance for the Peoples of Our America, or ALBA) “advances PCC and PSUV positions on a complete range of international issues.”
The author closes his article with the statement that until these extraregional entites and their coercive associates are weakened, that democratization in Venezuela will be more difficult – an assessment made evident by the fact that the Cuban military now occupies a significant role in the functioning of the government of the PSUV.
While Venezuela in Light of Anti-American Parties and Affiliations in Latin America only takes Venezuela as it’s subject, it’s also worth mentioning in this review that the Forum’s influence is not limited to Latin America. Thus this ends the literature review. Below continues with an extension of the author’s thesis – which relates to my own movement of movements thesis.
Given the effectiveness that these organizations have had in helping leftist parties win office in Latin America – one would expect them to try to export the process. And indeed they have!
U.S. Social Forum: The North American Iteration of the Sao Paolo Forum
This, however, is not the extent of influence that can be charted. Indeed, a number of American political activists connected to the United States Social Forum have travelled to the Sao Paulo Forum.
Americans at the Sao Paulo Forum
As is evident from the above flyer, there are several U.S. organizations whose political activities, rhetoric and goals align with that of the Anti-American Parties which normally attend the Forum.
Indeed Black Lives Matter founders Alicia Garza and Patrisse Cullors were present at the first United States Social Forum while Opal Tometti has recieved an award from her activism from Nicolas Maduro.
The United Socialist Party of America
Given all this I believe it’s worth reconceiving how Socialist Parties within the United States are viewed.
In Venezuela the PSUV brought sundry Socialist political activists together due to the charisma and policies of Hugo Chavez.
It seems reasonable to state that a similar political alignment, which I call the United Socialist Party of America, has also formed. But rather than love of a leaders, it’s around hatred manufactured against President Donald Trump.
This development isn’t some organic happenstance, but something that has been manufactured in large part by a variety of Venezuelan political officials – like Carlos Ron, pictured above. Carlos along with Jesus “Chucho” Garcia, Jorge Arreaza and other diplomats have frequently attended socialist events in the United States – be it at Party of Socialism and Liberation meetings or at events held at the People’s Forum in New York – an obvious nod to the Social Forum. What the extent of their influence has been – be it funding, access to goods and services, etc. – is something for another article.